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==Schools==
==Schools==


Buddhists identify themselves as either [[Theravada]] or [[Mahayana]].<ref>Keown, ''Buddhism'', Oxford University Press, 1996, page 11</ref> These are different vehicles for going along the same path.<ref>Oxtoby & Amore, ''World Religions: Eastern Tradtions'', Oxford University Press, 2010, page 205/Oxtoby & Segal, ''Concise Introduction to the World Religions'', Oxford University Press, 1st ed, 2007, page 398/2nd ed, 2012, page 394</ref>
Buddhists identify themselves as either [[Theravada]] or [[Mahayana]].<ref>Keown, ''Buddhism'', Oxford University Press, 1996, page 11</ref> These are different vehicles for going along the same path.<ref>Oxtoby & Amore, ''World Religions: Eastern Tradtions'', Oxford University Press, 2010, page 205/4th edition, page 218/Oxtoby & Segal, ''Concise Introduction to the World Religions'', Oxford University Press, 1st ed, 2007, page 398/2nd ed, 2012, page 394</ref>


Most scholars agree with Theravada's claim to be extremely conservative.<ref>Gombrich, ''Theravada Buddhism'', Routledge: 1st ed, 1988, page 21/2nd ed, 2006, page 22</ref> It can be regarded as a single denomination.<ref>Gombrich, ''Theravada Buddhism'', Routledge, 1st ed, 1988/2nd ed, 2006, page 3</ref>
Most scholars agree with Theravada's claim to be extremely conservative.<ref>Gombrich, ''Theravada Buddhism'', Routledge: 1st ed, 1988, page 21/2nd ed, 2006, page 22</ref> It can be regarded as a single denomination.<ref>Gombrich, ''Theravada Buddhism'', Routledge, 1st ed, 1988/2nd ed, 2006, page 3</ref>

Revision as of 09:34, 21 March 2014

Disclaimer

Buddhism is such a vast and varied field that professional scholars who have studied it admit that it is impossible,[1] or virtually so,[2] for a single scholar to keep track of the whole field. As a result, all accounts of Buddhism, including this one, are unreliable.

A further difficulty is that recent scholarship tends to avoid generalization,[3] so the general statements making up most of this article may be unrepresentative.

Yet a further problem is that scholars have mostly tended to study scriptures and other classical literature rather than real live Buddhism (Journal of the International Association of Buddhist Studies, volume 30, page 282). (But Buddhist sources are even worse. Would you trust the Pope or Billy Graham for a reliable unbiased account of Christianity?)

Introduction

Most people,[4] including most Buddhists,[5] consider Buddhism to be a religion, though most scholars agree that there is not a clear-cut distinction between religion and philosophy in Buddhism.[6] It is the oldest of the three religions that have transcended ethnicity and spread round the world on a large scale.[7] It is the official religion in Bhutan, Cambodia and Sri Lanka.[8] There are significantly large communities of Buddhists in 126 countries.[9] More than half the world population is located in areas where Buddhism has been dominant at some point in history.[10]

Scholars do not try to identify any essence or defining characterization of Buddhism,[11] though its different forms have family resemblances (Harvey, Introduction to Buddhism, Cambridge University Press, 2nd edition, 2012, page 4).


Teachings

The received wisdom among American and European scholars, though contested, is that the central teachings of all or most traditions of Buddhism are the Four Noble Truths,[12] of

  1. suffering
  2. the cause of suffering,
  3. the cessation of suffering,
  4. the path leading to the cessation of suffering;[13]

there are a variety of interpretations.[14]

Institutions

Buddhism is dominated by the monastic Order,[15] though in Japan nearly all male clergy are married.[16] The Chinese, Korean and Vietnamese traditions preserve an order of nuns[17] subordinate to the monks.[18]

Schools

Buddhists identify themselves as either Theravada or Mahayana.[19] These are different vehicles for going along the same path.[20]

Most scholars agree with Theravada's claim to be extremely conservative.[21] It can be regarded as a single denomination.[22]

There is a growing consensus among scholars that Mahayana is not characterized by a collection of beliefs or practices.[23] It emphasizes adapting the teachings to suit different people, and is thus very diverse.[24] The most popular form of Buddhism is Pure Land.[25] It offers a way of salvation based on faith alone.[26] It believes the Buddha Amitabha has the power to take his devotees to his Pure Land.[27]

Religious practices

Nearly all Buddhists use ritual for spiritual ends.[28]

Devotion is a major part of the lives of most Buddhists.[29]

For most of Buddhist history, meditation has been mainly monastic, and by no means universal even in that context.[30]

Morality

Buddhism has no tradition of moral theory (Routledge Encyclopedia of Buddhism, 2007, pages 345f).

The most basic code of Buddhist morality is the Five Precepts (Macmillan Encyclopedia of Buddhism (Volume Two), page 673): to refrain from

  1. taking life
  2. stealing
  3. sexual misconduct
  4. lying
  5. intoxicants

Texts

Different branches of Buddhism use different collections, though with some overlap.[31]

History

The founder of Buddhism is known as the Buddha,[32] a title meaning "awakened" or "enlightened".[33] He was born in what is now Nepal,[34] and taught there and in nearby areas now in India. His family name was Gotama.[35] There is now a more or less established, [36] though not final,[37] consensus among specialist historians that the Buddha died some time around 400 BC. Certain teachings are found with such frequency throughout the early texts that most historians conclude that he must have taught at least something of the sort.[38] Over the first few centuries of its existence Buddhism evolved into a number of schools, of which Theravada is the only survivor.[39] Little or nothing is known of the origins of Mahayana.[40] Buddhism eventually virtually died out in India.[41]

Theravada Budhism was introduced into Ceylon around 250 BC and spread from there to Burma in the 11th century, and from there to what are now Thailand, Cambodia and Laos over the next two centuries or so.[42]

Buddhism spread through Central Asia to China, where it is first recorded in AD 65.[43] It spread from there to Korea in the late 4th century,[44] and was officially introduced from there to Japan in 538.[45]

Buddhism was introduced to Tibet in the 7th or 8th century.[46] The Mongols were converted to the Gelug school of Tibetan Buddhism in the 16th century.[47] A migrating Mongol tribe settled Buddhism in Europe in the 17th century.[48]

Buddhism has made significant numbers of converts in the West in the last couple of centuries, almost entirely of a style that emphasizes modernist elements.[49]

References

  1. ↑ Routledge Encyclopedia of Buddhism, 2007, page ix
  2. ↑ Lopez, (Story of) Buddhism, Harper/Penguin, 2001, Acknowledgements
  3. ↑ Journal of the International Association of Buddhist Studies, 30, page 289
  4. ↑ Numen, volume 49, page 388/Williams, Buddhism, Routledge, Volume III, 2005, page 403
  5. ↑ Chryssides & Greaves, Study of Religion, Continuum Press, 2007, page 13
  6. ↑ Schroeder, Skillful Means, University of Hawai'i Press, 2001, page 5
  7. ↑ Bechert and Gombrich, World of Buddhism, Thames & Hudson, 1984, page 7; Sopher, Geography of Religion, Prentice-Hall, 1967, page 7; the other two are Christianity and Islam; others have done so on a much smaller scale
  8. ↑ Fox, World Survey of Religion and the State, Cambridge University Press, 2008, Table 7.1 [page 182]
  9. ↑ World Christian Encyclopedia, 2nd ed, Oxford University Press, 2001, volume 1, page 3
  10. ↑ Penguin Handbook of the World's Living Religions, 2010, page 371
  11. ↑ Lopez, The Scientific Buddha, Yale University Press, 2012, page 15
  12. ↑ History of Religions, volume 42, page 389
  13. ↑ Jerryson & Juergensmeyer, Buddhist Warfare, Oxford University Press, 2010, page 15, note 5; Keown, Buddhism, Oxford University Press, 1996, chapter 4; Cambridge Illustrated History of Religions, page 78
  14. ↑ Jerryson & Juergensmeyer, Buddhist Warfare, Oxford University Press, 2010, page 5
  15. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 9
  16. ↑ History of Religions, volume 43, page 167
  17. ↑ Macmillan Encyclopedia of Buddhism, 2004 (Volume Two), pages 607f
  18. ↑ Macmillan Encyclopedia of Buddhism, 2004 (Volume One), page 353
  19. ↑ Keown, Buddhism, Oxford University Press, 1996, page 11
  20. ↑ Oxtoby & Amore, World Religions: Eastern Tradtions, Oxford University Press, 2010, page 205/4th edition, page 218/Oxtoby & Segal, Concise Introduction to the World Religions, Oxford University Press, 1st ed, 2007, page 398/2nd ed, 2012, page 394
  21. ↑ Gombrich, Theravada Buddhism, Routledge: 1st ed, 1988, page 21/2nd ed, 2006, page 22
  22. ↑ Gombrich, Theravada Buddhism, Routledge, 1st ed, 1988/2nd ed, 2006, page 3
  23. ↑ Journal of the International Association of Buddhist Studies, volume 30, page 219
  24. ↑ Williams, Mahayana Buddhism, 2nd ed, 2006, Routledge, pages 1f
  25. ↑ Flesher, Exploring Religions, University of Wyoming
  26. ↑ Oxtoby & Amore, World Religions: Eastern Tradtions, Oxford University Press, 2010, page 211/Oxtoby & Segal, Concise Introduction to World Religions, 2nd ed, 2012, page 398
  27. ↑ Mitchell, Buddhism, Oxford University Press, ist ed, 2002, page 206/2nd ed, 2008, page 226
  28. ↑ Macmillan Encyclopedia of Buddhism, 2004 (Volume One), page 139
  29. ↑ Harvey, Introduction to Buddhism, Cambridge University Press, 1990, page 170
  30. ↑ Lopez, Buddhist Scriptures, Penguin Classics, 2004, page xxxii; Routledge Encyclopedia of Buddhism, 2007, pages 502f
  31. ↑ Macmillan Encyclopedia of Buddhism, 2004 (Volume Two), page 756
  32. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 7
  33. ↑ Harvey, Introduction to Buddhism, Cambridge University Press, 1990, page 1
  34. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 11
  35. ↑ Gombrich, Theravada Buddhism, Routledge, 1st edition 1988/2nd edition 2006, page 1
  36. ↑ Gethin, Sayings of the Buddha, Oxford World Classics, 2008, page xv
  37. ↑ Routledge Encyclopedia of Buddhism, 2007, page 107
  38. ↑ Mitchell, Buddhism, Oxford University Press, 1st ed, 2002, page 34
  39. ↑ Harvey, Introduction to Buddhism, Cambridge University Press, 1990, page 2
  40. ↑ [1], page 91
  41. ↑ Harvey, Introduction to Buddhism, Cambridge University Press, 1990, page 140
  42. ↑ Gombrich, Theravada Buddhism, Routledge, 1st edition 1988/2nd edition 2006, page 3
  43. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 196
  44. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 202
  45. ↑ Harvey, Introduction to Buddhism, Cambridge University Press, 1990, page 161
  46. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 256
  47. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 266
  48. ↑ Bechert & Gombrich, World of Buddhism, Thames & Hudson, 1984, page 268
  49. ↑ Keown & Prebish, Routledge Encyclopedia of Buddhism, 2007, page 286

Suggested reading

A wide range of books in this field can be obtained through Wisdom Books.

Works of scholars

For the general reader

  • Bechert, Heinz, & Gombrich, Richard, eds, The World of Buddhism: Buddhist Monks and Nuns in Society and Culture, Thames & Hudson, London, 1984: written by 11 scholars; includes nearly 300 illustrations, 82 in colour; arranged by country; assessed in 1987 as much the best (Macmillan Encyclopedia of Religion, volume 2, page 382)
  • Lopez, Donald S., Jr., Buddhism, Penguin/The Story of Buddhism: a Concise Guide to Its History and Teachings, Harper, San Francisco, 2001 (same book, though different pagination): arranged topically; rather impressionistic, not always making clear which Buddhists believe and practise which things

Textbooks

  • Cantwell, Cathy, Buddhism: the Basics, Routledge, 2010
  • Gethin, Rupert, Foundations of Buddhism, Oxford University Press, 1998; mainly on early Buddhism, which the author treats as the "foundations", always present in the background if not the foreground
  • Habito, Ruben L. F., Experiencing Buddhism: Ways of Wisdom and Compassion, Orbis Books, Maryknoll, New York, 2005; Table of contents; treats the subject by analogy with a tree: the "root experience", the "trunk", and the "branches": Theravada, Zen, Tantra (mainly Tibetan), Pure Land and Lotus (mainly Nichiren)
  • Harvey, Peter, Introduction to Buddhism: Teachings, History and Practices, Cambridge University Press, 2nd edition, 2012: teachings are embedded in historical context, but practices are dealt with in parallel
  • Keown, Damien, Buddhism: a Very Short Introduction, Oxford University Press, 1996; review
  • Klostermaier, Klaus K., Buddhism: a Short Introduction, Oneworld Pub, 1999: as stated in the Introduction, this is actually an account of Indian Buddhism, based on the "assumption" that the "substance" of the teaching has been preserved
  • Mitchell, Donald S., Buddhism: Introducing the Buddhist Experience, 2nd ed, Oxford University Press, 2008; review of 1st ed in Philosophy East and West, volume 54
  • Olson, Carl D., The Different Paths of Buddhism: a Narrative-Historical Introduction, Rutgers University Press, 2005
  • Prebish, Charles S., & Keown, Damien, Introducing Buddhism, 2nd ed, Routledge, 2010
  • Robinson, Richard H., revised by Johnson, Willard L., and Thanissaro Bhikkhu, Buddhist Religions: a Historical Introduction, 5th ed, Wadsworth, Belmont, California, 2004: the s is new to this edition; particularly popular (Routledge Encyclopedia of Buddhism, page 629); review (Journal of the American Academy of Religion, volume 74, number 3, September 2006, pages 765-70) also makes brief comments on several other books in this list

Reference

  • Chapter 8 in Penguin Handbook of the World's Living Religions, 3rd edition, 2010
  • Kitagawa & Cummings, Buddhism & Asian History, Macmillan, 1989: selected articles from Encyclopedia of Religion, 15 vols, Macmillan, New York, 1987
  • Encyclopedia of Buddhism, 2 vols, Macmillan, 2004: written by over 200 scholars
  • Encyclopedia of Buddhism, Routledge, 2007: written by 23 scholars
  • Oxford Dictionary of Buddhism, 2003
  • Princeton Dictionary of Buddhism, 2013

Compilations of Buddhist writings

  • Morgan, Kenneth W., ed, Path of the Buddha, Ronald Press, New York, 1956; reprint Motilal, Delhi, distributed by Wisdom Books: the editor travelled round the East asking leading Buddhists to recommend contributors; he ended up with 7 Japanese professors, 3 Theravada monks and a Tibetan official
  • See also Buddhist anthologies in English
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