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(https://en.wikipedia.org/w/index.php?title=Family_Constellations&oldid=101890936 19 January 2007 DanBoothCohen 28 November 2006‎ Cregojo)
 
(https://en.wikipedia.org/w/index.php?title=Family_Constellations&oldid=338364802 17 January 2010‎ (start Writingrike~enwiki 23 May 2006))
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'''Family Constellations''' is a therapeutic method developed by [[Bert Hellinger]] and practised by psychologists, psychiatrists psychotherapists and alternative practitioners. Its objective is to release profound tensions within and between people. Those tensions may lie in a personal or professional context.  
{{mergeto|Systemic Constellations|discuss=Talk:Systemic Constellations#Merger proposal|date=December 2007}}
 
'''Family Constellations''' is a therapeutic method developed by [[Bert Hellinger]] and practiced by psychologists, psychiatrists psychotherapists and alternative practitioners. Its objective is to release profound tensions within and between people. Those tensions may lie in a personal or professional context.
 
It started with Alfred Adler. see ''Current Pyschotherapies''edition 8.


==The method==
==The method==
* A group (typically strangers) is led by a facilitator.  In turn, members of the group can explore an urgent personal issue.  Generally, several members will be given an opportunity to set up a Constellation in each session.
[[Image:Konst1014.jpg|thumb|right|320px|Family Constellations]]
* A group (workshop participants) is led by a facilitator.  In turn, members of the group can explore an urgent personal issue.  Generally, several members will be given an opportunity to set up a Constellation in each session.
* After a brief interview, the facilitator suggests who will be represented in the Constellation.  These are usually a representative for the seeker, one or more family members, and sometimes abstract concepts such as "depression" or a country.  
* After a brief interview, the facilitator suggests who will be represented in the Constellation.  These are usually a representative for the seeker, one or more family members, and sometimes abstract concepts such as "depression" or a country.  
* The person presenting the issue (seeker or client) asks people from the group to be representatives.  He or she arranges the representatives according to what feels right in the moment.  The seeker then sits down and observes.
* The person presenting the issue (seeker or client) asks people from the group to be representatives.  He or she arranges the representatives according to what feels right in the moment.  The seeker then sits down and observes.
* Several minutes elapse with the representatives standing still and silent in their places.  Unlike [[psychodrama]] the representatives do not act, pose or role play.     
* Several minutes elapse with the representatives standing still and silent in their places.  Unlike [[psychodrama]] the representatives do not act, pose or role play.     
* Emphasis is placed on intuition in placing the representatives and in subsequent steps of the procedure.  The aim is to tap into what the psychiatrist Albrecht Mahr describes as the ''Knowing Field'' ({{harvnb|Mahr| 1999}}).  The ''Knowing Field'' is claimed to guide participants to sense and articulate the feelings of the real family members they represent.  This is inexplicable because the representatives have never met these people, have been told little or nothing about them and those family members may no longer be living.  Nevertheless, the representatives usually will experience feelings or physical sensations which inform the process.
* Emphasis is placed on intuition in placing the representatives and in subsequent steps of the procedure.  The aim is to tap into what the psychiatrist Albrecht Mahr describes as the ''Knowing Field'' ({{harvnb|Mahr| 1999}}).  The ''Knowing Field'' is claimed to guide participants to sense and articulate the feelings of the real family members they represent.  This is inexplicable because the representatives have never met these people, have been told little or nothing about them and those family members may no longer be living.  Nevertheless, the representatives usually will experience feelings or physical sensations which inform the process.
* The facilitator may ask each representative to descibe how it feels to be placed in relation to the others.  At this point, the facilitator, seeker, and group members may perceive something in the spacial relationships and feelings held by the representatives that is informative regarding an underlying dynamic that relates to the presenting personal issue.
* The facilitator may ask each representative to describe how it feels to be placed in relation to the others.  At this point, the facilitator, seeker, and group members may perceive something in the spacial relationships and feelings held by the representatives that is informative regarding an underlying dynamic that relates to the presenting personal issue.
* A healing resolution for the issue generally involves the repositioning the representatives and for the facilitator to suggest one or two sentences to be spoken aloud.  If the representatives do not feel better in their new position or sentence, they can move again or try a different sentence.  Sometimes the process ends before a full resolution is achieved.
* A healing resolution for the issue generally involves the repositioning the representatives and for the facilitator to suggest one or two sentences to be spoken aloud.  If the representatives do not feel better in their new position or sentence, they can move again or try a different sentence.  Sometimes the process ends before a full resolution is achieved.
   
   
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While participants in Family Constellations sessions report positive outcomes ({{harvnb|Cohen| 2005}}; {{Harvnb |Franke| 2003}}; {{Harvnb |Lynch & Tucker| 2005}}; {{Harvnb |Payne| 2005}}), the method itself, practitioners and its inventor have been criticised.
While participants in Family Constellations sessions report positive outcomes ({{harvnb|Cohen| 2005}}; {{Harvnb |Franke| 2003}}; {{Harvnb |Lynch & Tucker| 2005}}; {{Harvnb |Payne| 2005}}), the method itself, practitioners and its inventor have been criticised.


* As a [[phenomenological]] approach, the Family Constellation method does not lend itself to being empirically validated by standard psychotherapeutic research methods.   
* As a [[Phenomenology (psychology)|phenomenological]] approach, the Family Constellation method does not lend itself to being empirically validated by standard psychotherapeutic research methods.   


* Accreditation of practitioners is claimed not to be consistent and credible.
* Accreditation of practitioners is claimed not to be consistent and credible. {{Fact|date=June 2007}}


* Some practitioners claim the process can resolve profound issues in subject's lives in a single session.  This seems implausibly short to defenders of empirically validated psychotherapeutic methods ({{harvnb|Singer & Lalich| 1996}}).
* Some practitioners claim the process can resolve profound issues in subject's lives in a single session.  This seems implausibly short to defenders of empirically validated psychotherapeutic methods ({{harvnb|Singer & Lalich| 1996}}).
* A circulating article claims that victims of [[sexual abuse]] are oriented to accept the abuse and thank the abuser for the opportunity [http://www.xs4all.nl/~afa/alert/engels/hellinger_e.html]. At least one participant in a Family Constellation workshop committed [[suicide]] soon afterwards.
Rebuttal: Any constellation facilitator who has the victim thank the abuser for the opportunity has not been trained properly, and is misusing the process. Perhaps the person who wrote this mis-understood what was taking place and put their own words to what happened. Instead of blaming the method for someone's suicide, perhaps the reality was that a suicide wasn't able to be prevented. As with anything else, choose constellation facilitators wisely.


==References==
==References==
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* {{Harvard reference | Surname1=Lynch| Given1=Ed | & | Surname2=Tucker | Given2=Suzi | Title= Messengers of healing: The family constellations of Bert Hellinger through the eyes of a new generation of practitioners.| Publisher=Zeig, Tucker & Theisen| Place=Phoenix | Year=2005 }}.
* {{Harvard reference | Surname1=Lynch| Given1=Ed | & | Surname2=Tucker | Given2=Suzi | Title= Messengers of healing: The family constellations of Bert Hellinger through the eyes of a new generation of practitioners.| Publisher=Zeig, Tucker & Theisen| Place=Phoenix | Year=2005 }}.
* {{ Harvard reference | Surname=Mahr| Given=Albrecht| Year=1999| Chapter= Das wissende feld: Familienaufstellung als geistig energetisches heilen (The knowing field: Family constealltions as mental and energetic healing).| Title=Geistiges heilen für eine neue zeit| Place=Heidelberg, Germany| Publisher=Kösel Verlag }}
* {{ Harvard reference | Surname=Mahr| Given=Albrecht| Year=1999| Chapter= Das wissende feld: Familienaufstellung als geistig energetisches heilen (The knowing field: Family constealltions as mental and energetic healing).| Title=Geistiges heilen für eine neue zeit| Place=Heidelberg, Germany| Publisher=Kösel Verlag }}
* {{Harvard reference | Surname=Payne| Given=John | Title= The healing of individuals, families, and nations: Trans-generational healing & family constellations| Publisher=Findhorn Press| Place=Forres, Scotland | Year=2005 }}.
* {{Harvard reference | Surname=Payne| Given=John | Title= The Healing of Individuals, Families and Nations: Trans-generational healing & family constellations| Publisher=Findhorn Press| Place=Forres, Scotland | Year=2005 }}.
*{{Harvard reference | Surname=Payne| Given=John | Title= The Language of the Soul: Trans-Generational Healing & Family Constellations| Publisher=Findhorn Press| Place=Forres, Scotland | Year=2006 }}.
* {{Harvard reference | Surname=Singer| Given=Margaret Thaler | & |Surname2=Lalich| Given2=Janja| Title= Crazy Therapies| Publisher=Jossey-Bass| Year=1996 }}.
* {{Harvard reference | Surname=Singer| Given=Margaret Thaler | & |Surname2=Lalich| Given2=Janja| Title= Crazy Therapies| Publisher=Jossey-Bass| Year=1996 }}.


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* [[Systemic Constellations]]
* [[Systemic Constellations]]
==External links==
==External links==
{{linkfarm|date=January 2010}}
* [http://www.youtube.com/watch?v=9xwTGAHeZx8 Short Film Example (in German)]
* [http://www.hellinger.com Homepage of Bert Hellinger]
* [http://www.hellinger.com Homepage of Bert Hellinger]
* [http://www.familyconstellations-usa.com/ Family Constellations USA]
* [http://www.familyconstellations-usa.com/ Family Constellations USA]
* [http://www.familyconstellations.net/ Family Constellations]
* [http://www.annieblockpearl.com  Systemic Family Constellation workshops and individual sessions, US and International].
* [http://www.familyconstellations.net/ Family Constellations UK & International]
* [http://www.seattleconstellations.net/ Seattle Constellations Network, Seattle, WA, USA]
* [http://english.constellations-lahore.com/ French Institute of Family and Systemic Constellations]
* [http://www.familyconstellationwork.com/ SW Center for Systemic Constellation Work,Krista Jarrard, Santa Fe, NM]
* [http://www.xs4all.nl/~afa/alert/engels/hellinger_e.html Article on Bert Hellinger and his method]
* [http://www.xs4all.nl/~afa/alert/engels/hellinger_e.html Article on Bert Hellinger and his method]
* [http://www.indymedia.ie/article/76002 Article on the workings of the method]
* [http://www.indymedia.ie/article/76002 Article on the workings of the method]
* [http://www.anzjft.com/articles/Stiefel.html Article from ANZJFT providing an overview of the model]
* [http://www.gailcloud.com/familyconstallations.shtml Gail Cloud, D.C. Facilitator in Behavioral Genetics, and Family Constellations]
* [http://www.talentmanager.pt/talent_manager_1_00002e.htm Cecilio Regojo - more than 180 links to systemic pages - articles - Organizational Constellations International Training]
* [http://www.anzjft.com/pages/sample_articles.php?oldcommand=article_search&id=395&searchtext=stiefel&category=&page=1 Article from ANZJFT providing an overview of the model]
* [http://www.CHIfield.com Facilitator information and links to this work from California]  
* [http://www.talentmanager.pt/talent_manager_1_000038.htm More than 200 links for Constellations sites all over the world]
[[Category:psychotherapy]]
* [http://www.constellationsusa.com 2nd USA Conference on Systemic Constellation Work]
* [http://www.spiritmind.us, Spiritmind Constellations, Richard L. Brown Jr., Crested Butte, CO]
* [http://www.essl.pro Homepage of Dr. Brigitte Essl, San Francisco Bay Area, CA, USA]
* [http://www.tanjameyburgh.co.za Family Constellations South Africa]
* [http://http://www.nuevasconstelaciones.com/en/new-constellations.htm "New Family Constellations. Hellinger Sciencia"] Bert Hellinger's new approach
 
[[Category:Family therapy]]


[[bg:Фамилна констелация]]
[[ca:Constel·lacions familiars]]
[[cs:Rodinné konstelace]]
[[cs:Rodinné konstelace]]
[[de:Familienaufstellung]]
[[es:Constelaciones familiares]]
[[fr:Constellation familiale]]
[[hu:Családfelállítás]]
[[nl:Familieopstelling]]
[[no:Familiekonstellasjoner]]
[[pt:Constelações familiares]]
[[pt:Constelações familiares]]
[[ru:Системно-семейные расстановки]]

Revision as of 15:43, 4 August 2024

Template:Mergeto

Family Constellations is a therapeutic method developed by Bert Hellinger and practiced by psychologists, psychiatrists psychotherapists and alternative practitioners. Its objective is to release profound tensions within and between people. Those tensions may lie in a personal or professional context.

It started with Alfred Adler. see Current Pyschotherapiesedition 8.

The method

File:Konst1014.jpg
Family Constellations
  • A group (workshop participants) is led by a facilitator. In turn, members of the group can explore an urgent personal issue. Generally, several members will be given an opportunity to set up a Constellation in each session.
  • After a brief interview, the facilitator suggests who will be represented in the Constellation. These are usually a representative for the seeker, one or more family members, and sometimes abstract concepts such as "depression" or a country.
  • The person presenting the issue (seeker or client) asks people from the group to be representatives. He or she arranges the representatives according to what feels right in the moment. The seeker then sits down and observes.
  • Several minutes elapse with the representatives standing still and silent in their places. Unlike psychodrama the representatives do not act, pose or role play.
  • Emphasis is placed on intuition in placing the representatives and in subsequent steps of the procedure. The aim is to tap into what the psychiatrist Albrecht Mahr describes as the Knowing Field (Template:Harvnb). The Knowing Field is claimed to guide participants to sense and articulate the feelings of the real family members they represent. This is inexplicable because the representatives have never met these people, have been told little or nothing about them and those family members may no longer be living. Nevertheless, the representatives usually will experience feelings or physical sensations which inform the process.
  • The facilitator may ask each representative to describe how it feels to be placed in relation to the others. At this point, the facilitator, seeker, and group members may perceive something in the spacial relationships and feelings held by the representatives that is informative regarding an underlying dynamic that relates to the presenting personal issue.
  • A healing resolution for the issue generally involves the repositioning the representatives and for the facilitator to suggest one or two sentences to be spoken aloud. If the representatives do not feel better in their new position or sentence, they can move again or try a different sentence. Sometimes the process ends before a full resolution is achieved.

A healing resolution is achieved when every representative feels right in his or her place and the other representatives agree. This is claimed to represent, in an abstract way, a possible resolution of the issues faced by the subject of the session.

Along the way to finding this healing resolution, particular attention is paid by the practitioner to configurations of the group that do not feel right or which generate negative feelings or physical sensations. This is because it is claimed that such configurations may represent systemic entanglements between the seeker's family members. Systemic entanglements are said to occur when unresolved trauma has afflicted a family through an event such as murder, suicide, death of a mother in childbirth, early death of a parent or sibling, war, natural disaster, emigration, or abuse. Proponents claim that the negative legacy from such events can be passed down to succeeding generations, even if those affected now are unaware of the original event in the past. The psychiatrist Iván Böszörményi-Nagy referred to this phenomenon as Invisible Loyalties (Template:Harvnb)

Criticisms

While participants in Family Constellations sessions report positive outcomes (Template:Harvnb; Template:Harvnb; Template:Harvnb; Template:Harvnb), the method itself, practitioners and its inventor have been criticised.

  • As a phenomenological approach, the Family Constellation method does not lend itself to being empirically validated by standard psychotherapeutic research methods.
  • Accreditation of practitioners is claimed not to be consistent and credible. Template:Fact
  • Some practitioners claim the process can resolve profound issues in subject's lives in a single session. This seems implausibly short to defenders of empirically validated psychotherapeutic methods (Template:Harvnb).

References

See also

External links

Template:Linkfarm

bg:Фамилна констелация ca:Constel·lacions familiars cs:Rodinné konstelace de:Familienaufstellung es:Constelaciones familiares fr:Constellation familiale hu:Családfelállítás no:Familiekonstellasjoner pt:Constelações familiares ru:Системно-семейные расстановки